Sunday, February 26, 2012

Reading List 1: The Swerve - How the World Became Modern

(Originally posted to Google+)

As a part of my reading list project, I’ve decided to write a bit about each of the books I read this year. Below is my attempt for the first book “The Swerve – How the World Became Modern”, by Stephen Greenblatt. This was the ideal book to begin my reading with, but part of me wishes that I’d read it later, once I’d had a chance to refresh my writing skills. What I’ve written below doesn't begin to do it justice.

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It seems I could not have picked a better book with which to start my 2012 reading list project. The Swerve - How the World Became Modern by Stephen Greenblatt was not only a riveting and informative read, it inflamed my interest in Ancient Rome and Greece, the Enlightenment, and the sources of the ideas that define “modern” life. It is non-fiction, but told in a story style with noted liberties taken to embellish and provide context where the facts fail to provide the whole story.

The “hero” of the story is Poggio Bracciolini, a humanist of the 1400s: a man obsessed with rediscovering and reviving the literature and the learning of Ancient Rome. Being as it was around 1000 years after the fall of Rome, this was an exceptionally challenging task. Poggio was in a unique position among his contemporaries. Access to monastery libraries, the main repository for ancient learning, was severely restricted, but as a high-level servant of the Pope, Poggio was able to obtain it. Even when granted access, the seeker of ancient literature required the patience to page through archives of un-indexed texts, a talent for deciphering the often terrible handwriting of monks, an ability to differentiate between Ancient Latin and the Latin of the day, and a particular familiarity with the writing styles of the authors sought. Poggio was adept at all these things.

It is an historical irony that monasteries were the main preservers of ancient learning. Monasteries did not encourage inquiry or discussion; in fact, these were forbidden. Monks read and recopied books by rote. They were not to ponder or discuss, merely to preserve, spending painful hours deciphering and recopying ancient texts by hand so that all trace of them might not rot away. The most valuable of Poggio’s discoveries came in 1417: an epic poem written around 50BCE called “De rerum natura” or “On the Nature of Things”. Its author was Titus Lucretius Carus, a Roman philosopher, writer and disciple of the Ancient Greek philosopher Epicurus, whose ideas centered on the pursuit of pleasure and tranquility and the avoidance of pain.

This poem laid out a number of astonishingly “modern” ideas (Keep in mind that it was written 50 years before the birth of Christ.) It describes a creator-less universe that consists entirely of eternal, invisible particles in constant motion in an infinite void. It states that this universe was not created for humans, nor are humans unique in it. It denies the existence of an afterlife, and claims that the highest goal of human life is the pursuit of pleasure and the avoidance of pain. It states that the greatest obstacle to pleasure is not pain, but delusion: superstitious fear and misguided ideas about what can and should be obtained.

The rediscovery of this poem and its ideas had a profound effect on human history. It directly influenced the works of Thomas More, Machiavelli,Galileo, Thomas Jefferson, Freud, Darwin, Einstein and untold others. It helped to shape the Renaissance and thereby the world today.